spread fingers

זֶרֶתf. (b. h.; preced.) span (the spread fingers); distance from the little finger to the thumb of a spread hand. Keth.5b; Men.11a זו ז׳ this one (the little finger) is used for measuring the span. Tosef.Kel.B. Mets.VI, 12 ז׳ אמורהוכ׳ zereth mentioned therein (in measures), is half a cubit of six handbreadths; a. fr.Du. זֵרָתַיִים, זֵירָ׳. Men.85a; Tosef. ib. IX, 3 קנה זרת ושבולת ז׳ the halm one span long, and the ear two; Taan.5a יֵרָתַיִם.

זֶרֶתf. (b. h.; preced.) span (the spread fingers); distance from the little finger to the thumb of a spread hand. Keth.5b; Men.11a זו ז׳ this one (the little finger) is used for measuring the span. Tosef.Kel.B. Mets.VI, 12 ז׳ אמורהוכ׳ zereth mentioned therein (in measures), is half a cubit of six handbreadths; a. fr.Du. זֵרָתַיִים, זֵירָ׳. Men.85a; Tosef. ib. IX, 3 קנה זרת ושבולת ז׳ the halm one span long, and the ear two; Taan.5a יֵרָתַיִם.

פּוּשְׁכָּא, פְּשַׁךְ, פֻּשְׁכָּאm. ( פשך, cmp. פשח to split, part) ( spread fingers, hand-breadth, palm (cmp. פַּרְסָה II). Targ. Ex. 25:25 (Y. II טוֹפַח). Ib. 37:12 (not פְּשַׂךְ). Targ. Ez. 40:5. Targ. Y. Lev. 23:42 (ed. Diehrenf. פּוּשְׁחָא); a. fr.Gen. R. s. 16 Ar., v. קוֹרְטָא.Pl. פּוּשְׁכִּין, פּוּשְׁכַּיָּא, פּוּשְׁכֵּי. Targ. 1 Kings 7:9 (projections, eaves; h. text טפחות). Targ. Y. Lev. l. c. (ed. Diehrenfurt פּוּשְׁחֵי); a. e.Y.Succ.III, beg.53c פ׳ רברבין large (wide) handbreadths; פ׳ דקיקין small (narrow) handbreadths (v. טֶפַח, a. עָצֵב). Bab. ib. 5b; a. e.

פּוּשְׁכָּא, פְּשַׁךְ, פֻּשְׁכָּאm. ( פשך, cmp. פשח to split, part) ( spread fingers, hand-breadth, palm (cmp. פַּרְסָה II). Targ. Ex. 25:25 (Y. II טוֹפַח). Ib. 37:12 (not פְּשַׂךְ). Targ. Ez. 40:5. Targ. Y. Lev. 23:42 (ed. Diehrenf. פּוּשְׁחָא); a. fr.Gen. R. s. 16 Ar., v. קוֹרְטָא.Pl. פּוּשְׁכִּין, פּוּשְׁכַּיָּא, פּוּשְׁכֵּי. Targ. 1 Kings 7:9 (projections, eaves; h. text טפחות). Targ. Y. Lev. l. c. (ed. Diehrenfurt פּוּשְׁחֵי); a. e.Y.Succ.III, beg.53c פ׳ רברבין large (wide) handbreadths; פ׳ דקיקין small (narrow) handbreadths (v. טֶפַח, a. עָצֵב). Bab. ib. 5b; a. e.

פּוּשְׁכָּא, פְּשַׁךְ, פֻּשְׁכָּאm. ( פשך, cmp. פשח to split, part) ( spread fingers, hand-breadth, palm (cmp. פַּרְסָה II). Targ. Ex. 25:25 (Y. II טוֹפַח). Ib. 37:12 (not פְּשַׂךְ). Targ. Ez. 40:5. Targ. Y. Lev. 23:42 (ed. Diehrenf. פּוּשְׁחָא); a. fr.Gen. R. s. 16 Ar., v. קוֹרְטָא.Pl. פּוּשְׁכִּין, פּוּשְׁכַּיָּא, פּוּשְׁכֵּי. Targ. 1 Kings 7:9 (projections, eaves; h. text טפחות). Targ. Y. Lev. l. c. (ed. Diehrenfurt פּוּשְׁחֵי); a. e.Y.Succ.III, beg.53c פ׳ רברבין large (wide) handbreadths; פ׳ דקיקין small (narrow) handbreadths (v. טֶפַח, a. עָצֵב). Bab. ib. 5b; a. e.

פּוּשְׁכָּא, פְּשַׁךְ, פֻּשְׁכָּאm. ( פשך, cmp. פשח to split, part) ( spread fingers, hand-breadth, palm (cmp. פַּרְסָה II). Targ. Ex. 25:25 (Y. II טוֹפַח). Ib. 37:12 (not פְּשַׂךְ). Targ. Ez. 40:5. Targ. Y. Lev. 23:42 (ed. Diehrenf. פּוּשְׁחָא); a. fr.Gen. R. s. 16 Ar., v. קוֹרְטָא.Pl. פּוּשְׁכִּין, פּוּשְׁכַּיָּא, פּוּשְׁכֵּי. Targ. 1 Kings 7:9 (projections, eaves; h. text טפחות). Targ. Y. Lev. l. c. (ed. Diehrenfurt פּוּשְׁחֵי); a. e.Y.Succ.III, beg.53c פ׳ רברבין large (wide) handbreadths; פ׳ דקיקין small (narrow) handbreadths (v. טֶפַח, a. עָצֵב). Bab. ib. 5b; a. e.

פּוּשְׁכָּא, פְּשַׁךְ, פֻּשְׁכָּאm. ( פשך, cmp. פשח to split, part) ( spread fingers, hand-breadth, palm (cmp. פַּרְסָה II). Targ. Ex. 25:25 (Y. II טוֹפַח). Ib. 37:12 (not פְּשַׂךְ). Targ. Ez. 40:5. Targ. Y. Lev. 23:42 (ed. Diehrenf. פּוּשְׁחָא); a. fr.Gen. R. s. 16 Ar., v. קוֹרְטָא.Pl. פּוּשְׁכִּין, פּוּשְׁכַּיָּא, פּוּשְׁכֵּי. Targ. 1 Kings 7:9 (projections, eaves; h. text טפחות). Targ. Y. Lev. l. c. (ed. Diehrenfurt פּוּשְׁחֵי); a. e.Y.Succ.III, beg.53c פ׳ רברבין large (wide) handbreadths; פ׳ דקיקין small (narrow) handbreadths (v. טֶפַח, a. עָצֵב). Bab. ib. 5b; a. e.

פִּסְפֵּסI (v. פָּסַס) to separate, part, tear (into stripes, shreds). Midr. Till. to Ps. 7:3 מה האריה … ומְפַסְפְּסוֹ כך … לפַסְפְּסֵנִי (Var. in Ms. מפצפצ׳, v. ed. Bub. note) as the lion sits over his prey and tears it, so Doeg and Ahithophel sit over me to tear me; Yalk. Ps. 637; Midr. Till. to Ps. 22:17. Sabb.XXIV, 2 מְפַסְפְּסִים את הכיפים you may (untie and) spread the bundles (of fodder), v. כִּיפָּה. Ib. 155a לא לפַסְפֵּס ולא להתיר neither to spread nor even to untie. Tosef. ib. III (IV), 18 מפספסין את הכפין ובלבדוכ׳ (Var. ומפרכסין, incorr.) you may part the bundles, provided you do not pluck them apart. Naz.VI, 3 נזיר חופף ומְפַסְפֵּס the Nazarite may wash his hair (v. חָפַף) and part it (with his fingers), but must not use a comb. Y. ib. IV, 55b top מפספסין בקליקין you may part the tangles in the Nazarites hair; Y.Bets. IV, 62c. Y.Shek.III, 47c הגיזברין היו מפספסין בקילקין the Temple treasurers had the entangled hair (of those engaged in counting) straightened (to avoid the suspicion that they had coins concealed); a. e.

פִּסְפֵּסI (v. פָּסַס) to separate, part, tear (into stripes, shreds). Midr. Till. to Ps. 7:3 מה האריה … ומְפַסְפְּסוֹ כך … לפַסְפְּסֵנִי (Var. in Ms. מפצפצ׳, v. ed. Bub. note) as the lion sits over his prey and tears it, so Doeg and Ahithophel sit over me to tear me; Yalk. Ps. 637; Midr. Till. to Ps. 22:17. Sabb.XXIV, 2 מְפַסְפְּסִים את הכיפים you may (untie and) spread the bundles (of fodder), v. כִּיפָּה. Ib. 155a לא לפַסְפֵּס ולא להתיר neither to spread nor even to untie. Tosef. ib. III (IV), 18 מפספסין את הכפין ובלבדוכ׳ (Var. ומפרכסין, incorr.) you may part the bundles, provided you do not pluck them apart. Naz.VI, 3 נזיר חופף ומְפַסְפֵּס the Nazarite may wash his hair (v. חָפַף) and part it (with his fingers), but must not use a comb. Y. ib. IV, 55b top מפספסין בקליקין you may part the tangles in the Nazarites hair; Y.Bets. IV, 62c. Y.Shek.III, 47c הגיזברין היו מפספסין בקילקין the Temple treasurers had the entangled hair (of those engaged in counting) straightened (to avoid the suspicion that they had coins concealed); a. e.

פָּשַׁט(b. h.) 1) to stretch, straighten. Sabb.I, 1, sq. פ׳ העני את ידווכ׳ if the recipient puts his hand forth to within (the house). Pes.118b, a. e. שפּוֹשְׁטִין, v. פַּס II. Gen. R. s. 28 לא פָשְׁטוּ ידיהם במצות they (the Sodomites) never stretched their hands forth for good deeds (charity); Lam. R. to IV, 6; Yalk. Ez. 351. Ber.3b; Snh.16a לכו פִשְׁטוּוכ׳, v. גְּדוּד. Men.I, 2 פושט את אצבעותיווכ׳ he stretches his fingers so as to reach his wrist. Lev. R. s. 2 פושטין לו יד we must reach forth our hands to him, v. כָּנָף. Keth.XIII, 5 הפוסק … ופ׳ לו את הרגל a man promises a certain amount to his intended son-in-law, and shows him the foot, i. e. refuses to give it to him; a. v. fr.Y.R. Hash. III, 58d top (ref. to פשוט, ib. III, 3) כדי שיִפְשְׁטוּוכ׳ (or שיְפַשְּׁטוּ, Pi.) (the horn is straight,) intimating that they must straighten their hearts through repentance.Part. pass. פָּשוּט, q. v. 2) to strip; (sub. בגדיו) to undress. Yoma III, 4; 6. Ib. 31b פּוֹשֵׁט … מקדש he (the high priest) undresses first and then sanctifies (washes his hands and feet). Ib. 32a כלום אדם פושט אלאוכ׳ can a man put off anything except what he has put on? Tam.I, 1; a. fr.Part. pass. פָּשוּט. Y.Yoma III, 40c bot. אחת פ׳ ואחת לבושוכ׳ whether he undresses or dresses, in either case the sanctification follows the act. 3) to make plain, to explain. Num. R. s. 18; Tanḥ. Ḥuck. 1 היה יושב ופושטוכ׳ was sitting at the gate of his town and explaining (teaching); (Gen. R. s. 10 ודורש). Ex. R. s. 47 היה למד … ופושט אותהוכ׳ he learned (the Torah) in day-time and explained it to himself at night; a. fr.Part. pass. as ab. Lev. R. s. 16 (ref. to Ps. 34:13) כל ימי … היכן הוא פ׳ all my days I have read this verse (question), but I never knew where it is answered. 4) (neut. verb) to spread, be published. Hor.3b עד שתִּפְשוֹט הוראה בכלוכ׳ until the decision is spread (adopted) in the whole congregation of Israel. Ab. Zar.36a; a. fr. Pi. פִּישֵּׁט 1) to stretch, straighten out. Y.Snh.III, 21a bot. התחיל מְפַשִּׁטוכ׳ (interch. with פישט) he began to put forth his hands and deal in fruits of the Sabbatical year. Tosef.Neg.I, 8 מְפַשְּׁטִין את קומטיווכ׳ the creases are straightened out, and then the leprous spot is examined; a. e.Tosef.Nidd.VI, 4, v. infra.Part. pass. מְפוּשָּׁט. Y.Naz.IX, 57d רגליו מְפוּשָּׁטוֹת וידווכ׳ if the corpse is found with its feet stretched and its hands on the heart, opp. קמצוץ. 2) to strip, take off. Tosef.Kel.B. Kam.IV, 17 משיְפַשֵּׁט את חלוקו (not חלוקן) from the time that the coat (the plaster of the stove) is taken off. Nif. נִפְשַׁט 1) to be straightened out, be unfolded, become flat. Kel. XXVI, 2 נ׳ טהור when it (the bag) is straightened out (so as to be a plain piece of leather, v. פָּשוּט), it is not susceptible to uncleanness. Tosef. Neg. l. c. כקמיטשנ׳ like a creased garment that has been straightened out; a. e. 2) to be stripped. Pirké dR. El. ch. XIV נ׳ עור צפורןוכ׳ the horny skin was taken from Adam, and he saw himself naked. Midr. Till. to Ps. 92, v. infra. Hif. הִפְשִׁיט 1) to strip, flay. Pes.V, 9 כיצד תולין ומַפְשִׁיטִין how did they suspend and flay (the Passover Iamb)? Ib. מי … ולהַפְשִׁיט he that could find no place where to suspend and flay. Tam.IV, 2. Pesik. R. s. 28 הִפְשִׁיטוּ את עבדיהםוכ׳ they undressed their men servants and maid servants and presented them ; a. fr. 2) to shed the skin. Pirké dR. El. l. c. שיהא מַפְשִׁיט את עורווכ׳ that it (the serpent) should shed its skin once in seven years. Midr. Till. to Ps. 92 מן העור שה׳ הנחשוכ׳ ed. Bub. (oth. ed. שנפשט) of the skin which the serpent shed the Lord made garments of honor ; Pirké dR. El. ch. XX; Yalk. Gen. 34. Hof. הוּפְשַׁט to be stripped. Zeb.XI, 3 עד שלאה׳ before the hide was taken off. Ib. 93b; a. e. Hithpa. הִתְפַּשֵּׁט, Nithpa. נִתְפַּשֵּׁט to be straightened, become even; to flatten. Ḥag.9a חיגר … ונ׳וכ׳ if he was lame on the first day and became straight Y.Yeb.I, 2d bot. עד שתִּתְפַּשֵּׁט הכף, v. כַּף; Tosef.Nidd.VI, 4 עד שתְּפַשֵּׁט אתוכ׳. B. Bath. 120a נִתְפַּשְּׁטוּ הקמטיןוכ׳ the wrinkles became even, and her beauty returned ; a. e.

פָּשַׁט(b. h.) 1) to stretch, straighten. Sabb.I, 1, sq. פ׳ העני את ידווכ׳ if the recipient puts his hand forth to within (the house). Pes.118b, a. e. שפּוֹשְׁטִין, v. פַּס II. Gen. R. s. 28 לא פָשְׁטוּ ידיהם במצות they (the Sodomites) never stretched their hands forth for good deeds (charity); Lam. R. to IV, 6; Yalk. Ez. 351. Ber.3b; Snh.16a לכו פִשְׁטוּוכ׳, v. גְּדוּד. Men.I, 2 פושט את אצבעותיווכ׳ he stretches his fingers so as to reach his wrist. Lev. R. s. 2 פושטין לו יד we must reach forth our hands to him, v. כָּנָף. Keth.XIII, 5 הפוסק … ופ׳ לו את הרגל a man promises a certain amount to his intended son-in-law, and shows him the foot, i. e. refuses to give it to him; a. v. fr.Y.R. Hash. III, 58d top (ref. to פשוט, ib. III, 3) כדי שיִפְשְׁטוּוכ׳ (or שיְפַשְּׁטוּ, Pi.) (the horn is straight,) intimating that they must straighten their hearts through repentance.Part. pass. פָּשוּט, q. v. 2) to strip; (sub. בגדיו) to undress. Yoma III, 4; 6. Ib. 31b פּוֹשֵׁט … מקדש he (the high priest) undresses first and then sanctifies (washes his hands and feet). Ib. 32a כלום אדם פושט אלאוכ׳ can a man put off anything except what he has put on? Tam.I, 1; a. fr.Part. pass. פָּשוּט. Y.Yoma III, 40c bot. אחת פ׳ ואחת לבושוכ׳ whether he undresses or dresses, in either case the sanctification follows the act. 3) to make plain, to explain. Num. R. s. 18; Tanḥ. Ḥuck. 1 היה יושב ופושטוכ׳ was sitting at the gate of his town and explaining (teaching); (Gen. R. s. 10 ודורש). Ex. R. s. 47 היה למד … ופושט אותהוכ׳ he learned (the Torah) in day-time and explained it to himself at night; a. fr.Part. pass. as ab. Lev. R. s. 16 (ref. to Ps. 34:13) כל ימי … היכן הוא פ׳ all my days I have read this verse (question), but I never knew where it is answered. 4) (neut. verb) to spread, be published. Hor.3b עד שתִּפְשוֹט הוראה בכלוכ׳ until the decision is spread (adopted) in the whole congregation of Israel. Ab. Zar.36a; a. fr. Pi. פִּישֵּׁט 1) to stretch, straighten out. Y.Snh.III, 21a bot. התחיל מְפַשִּׁטוכ׳ (interch. with פישט) he began to put forth his hands and deal in fruits of the Sabbatical year. Tosef.Neg.I, 8 מְפַשְּׁטִין את קומטיווכ׳ the creases are straightened out, and then the leprous spot is examined; a. e.Tosef.Nidd.VI, 4, v. infra.Part. pass. מְפוּשָּׁט. Y.Naz.IX, 57d רגליו מְפוּשָּׁטוֹת וידווכ׳ if the corpse is found with its feet stretched and its hands on the heart, opp. קמצוץ. 2) to strip, take off. Tosef.Kel.B. Kam.IV, 17 משיְפַשֵּׁט את חלוקו (not חלוקן) from the time that the coat (the plaster of the stove) is taken off. Nif. נִפְשַׁט 1) to be straightened out, be unfolded, become flat. Kel. XXVI, 2 נ׳ טהור when it (the bag) is straightened out (so as to be a plain piece of leather, v. פָּשוּט), it is not susceptible to uncleanness. Tosef. Neg. l. c. כקמיטשנ׳ like a creased garment that has been straightened out; a. e. 2) to be stripped. Pirké dR. El. ch. XIV נ׳ עור צפורןוכ׳ the horny skin was taken from Adam, and he saw himself naked. Midr. Till. to Ps. 92, v. infra. Hif. הִפְשִׁיט 1) to strip, flay. Pes.V, 9 כיצד תולין ומַפְשִׁיטִין how did they suspend and flay (the Passover Iamb)? Ib. מי … ולהַפְשִׁיט he that could find no place where to suspend and flay. Tam.IV, 2. Pesik. R. s. 28 הִפְשִׁיטוּ את עבדיהםוכ׳ they undressed their men servants and maid servants and presented them ; a. fr. 2) to shed the skin. Pirké dR. El. l. c. שיהא מַפְשִׁיט את עורווכ׳ that it (the serpent) should shed its skin once in seven years. Midr. Till. to Ps. 92 מן העור שה׳ הנחשוכ׳ ed. Bub. (oth. ed. שנפשט) of the skin which the serpent shed the Lord made garments of honor ; Pirké dR. El. ch. XX; Yalk. Gen. 34. Hof. הוּפְשַׁט to be stripped. Zeb.XI, 3 עד שלאה׳ before the hide was taken off. Ib. 93b; a. e. Hithpa. הִתְפַּשֵּׁט, Nithpa. נִתְפַּשֵּׁט to be straightened, become even; to flatten. Ḥag.9a חיגר … ונ׳וכ׳ if he was lame on the first day and became straight Y.Yeb.I, 2d bot. עד שתִּתְפַּשֵּׁט הכף, v. כַּף; Tosef.Nidd.VI, 4 עד שתְּפַשֵּׁט אתוכ׳. B. Bath. 120a נִתְפַּשְּׁטוּ הקמטיןוכ׳ the wrinkles became even, and her beauty returned ; a. e.

חפי, חָפָה(b. h.; cmp. חפף I) 1) to cover, spread over. Ḥull.III, 7 וכנפיו חוֹפִיןוכ׳ and whose wings cover the largest portion of its body. Sot.IX, 15 (49a) וחָפוּ ראשם and covered their heads (in shame).Part. pass. חָפוּי. Esth. R. to VI, 12 וחֲפוּי ראשוכ׳ and his head covered (in shame) over what had happened to him; Meg.16a. 2) to bend, curve. Yoma 47a חוֹפֶה שלשוכ׳ he bends three of his fingers (grasping with them) up to ; cmp. חָפַן. Pi. חִיפָּה 1) to cover, strew over. Tosef.Kil.I, 15 המְחַפֶּה who covers up (mixed seeds with earth); M. Kat. 2b; Macc.21b. Ib. החופה ed. (Ms. M. המח׳). Y.Kil.VII, 31b לא במחפה is it not because in plowing over he covers the seeds up? Shebi. IV, 5 לא יְהַפֵּהוּ בעפר he must not cover it (the cut) with loose ground, opp. to ( כסה) covering with stones. Y.Taan.II, beg.65a אבותינו חִיפּוּ … חִיפִּינוּוכ׳ our ancestors covered it (the readers desk) with gold, and we with dust; Nidd.16a ותְחַפֶּנָּהּוכ׳ and semen virile may have covered it up; a. e. 2) to cover over, to protect from justice, to be partial. Shebu.39a מפני שמְחַפִּין עליו because they (the publicans or robbers relations) protect him. Ex. R. s. 30 היו מְחַפִּין אותו tried to protect him; a. e. 3) (cmp. גָּבַב) ( to heap up words, to invent fictions (v. 2 Kings 17:9). Gen. R. s. 94 (play on חפים, ib. XLVI, 2 1) שחִיפּוּ עליו דבריםוכ׳ about whom they invented a fiction (Gen. 37:3).

חפי, חָפָה(b. h.; cmp. חפף I) 1) to cover, spread over. Ḥull.III, 7 וכנפיו חוֹפִיןוכ׳ and whose wings cover the largest portion of its body. Sot.IX, 15 (49a) וחָפוּ ראשם and covered their heads (in shame).Part. pass. חָפוּי. Esth. R. to VI, 12 וחֲפוּי ראשוכ׳ and his head covered (in shame) over what had happened to him; Meg.16a. 2) to bend, curve. Yoma 47a חוֹפֶה שלשוכ׳ he bends three of his fingers (grasping with them) up to ; cmp. חָפַן. Pi. חִיפָּה 1) to cover, strew over. Tosef.Kil.I, 15 המְחַפֶּה who covers up (mixed seeds with earth); M. Kat. 2b; Macc.21b. Ib. החופה ed. (Ms. M. המח׳). Y.Kil.VII, 31b לא במחפה is it not because in plowing over he covers the seeds up? Shebi. IV, 5 לא יְהַפֵּהוּ בעפר he must not cover it (the cut) with loose ground, opp. to ( כסה) covering with stones. Y.Taan.II, beg.65a אבותינו חִיפּוּ … חִיפִּינוּוכ׳ our ancestors covered it (the readers desk) with gold, and we with dust; Nidd.16a ותְחַפֶּנָּהּוכ׳ and semen virile may have covered it up; a. e. 2) to cover over, to protect from justice, to be partial. Shebu.39a מפני שמְחַפִּין עליו because they (the publicans or robbers relations) protect him. Ex. R. s. 30 היו מְחַפִּין אותו tried to protect him; a. e. 3) (cmp. גָּבַב) ( to heap up words, to invent fictions (v. 2 Kings 17:9). Gen. R. s. 94 (play on חפים, ib. XLVI, 2 1) שחִיפּוּ עליו דבריםוכ׳ about whom they invented a fiction (Gen. 37:3).

חפי, חָפָה(b. h.; cmp. חפף I) 1) to cover, spread over. Ḥull.III, 7 וכנפיו חוֹפִיןוכ׳ and whose wings cover the largest portion of its body. Sot.IX, 15 (49a) וחָפוּ ראשם and covered their heads (in shame).Part. pass. חָפוּי. Esth. R. to VI, 12 וחֲפוּי ראשוכ׳ and his head covered (in shame) over what had happened to him; Meg.16a. 2) to bend, curve. Yoma 47a חוֹפֶה שלשוכ׳ he bends three of his fingers (grasping with them) up to ; cmp. חָפַן. Pi. חִיפָּה 1) to cover, strew over. Tosef.Kil.I, 15 המְחַפֶּה who covers up (mixed seeds with earth); M. Kat. 2b; Macc.21b. Ib. החופה ed. (Ms. M. המח׳). Y.Kil.VII, 31b לא במחפה is it not because in plowing over he covers the seeds up? Shebi. IV, 5 לא יְהַפֵּהוּ בעפר he must not cover it (the cut) with loose ground, opp. to ( כסה) covering with stones. Y.Taan.II, beg.65a אבותינו חִיפּוּ … חִיפִּינוּוכ׳ our ancestors covered it (the readers desk) with gold, and we with dust; Nidd.16a ותְחַפֶּנָּהּוכ׳ and semen virile may have covered it up; a. e. 2) to cover over, to protect from justice, to be partial. Shebu.39a מפני שמְחַפִּין עליו because they (the publicans or robbers relations) protect him. Ex. R. s. 30 היו מְחַפִּין אותו tried to protect him; a. e. 3) (cmp. גָּבַב) ( to heap up words, to invent fictions (v. 2 Kings 17:9). Gen. R. s. 94 (play on חפים, ib. XLVI, 2 1) שחִיפּוּ עליו דבריםוכ׳ about whom they invented a fiction (Gen. 37:3).

פָּצַע(b. h.; cmp. preced.) 1) to split, crack or squeeze open; to wound. B. Kam.93a הכני פְּצָעֵנִי על מנת לפטור פטור (if one said to ones neighbor) strike me, wound me, with the condition that thou be free (from indemnity): he is free. Ib. הכני פצעני על מנת לפטורוכ׳ (if he said) ‘strike me, wound me, (and he is aked,) with the condition that I shall be free?, and he answers, yes. Sabb.VII, 2 הפּוֹצֵעַ שני חוטין he who divides off two threads (on the loom). Tosef. ib. VIII (IX), 21 כדי לִפְצוֹעַוכ׳ large enough to divide with it two threads (on each side) at a time. Yalk. Gen. 38 פְּצַעְתִּיו, v. פֶּצַע. Sabb.75a הצר חלזון והפּוֹצְעוֹ he who catches a snail and breaks it open (squeezes it out); Tosef. ib. VIII (IX), 2 לפצעו (corr. acc.). Sabb. l. c. שפְּצָעוֹ מת when he squeezed it out after it was dead. Y. ib. XVII, beg.16a לִפְצוֹעַ בו אגוזים to open nuts with it. Tosef.Kel.B. Kam. I, 6 פּוֹצְעִין את מוחווכ׳ (not פצעין), v. גֶּזֶר; a. fr.Part. pass. פָּצוּעַ; pl. פְּצוּעִים, פְּצוּעִין. Teb. Yom III, 6 זיתים פ׳ burst olives. Ter. X, 7 פְּצוּעֵי תרומה burst olives set aside for priests gifts; a. e.Esp. פְּצוּעַ דַּכָּא (פְּ׳ דַּכָּה) one whose testicles are crushed (forbidden to marry, Deut. 23:2). Yeb.VIII, 1. Ib. 2 איזה פ׳ ד׳ כל שנִפְצְעוּוכ׳ what is meant by ptsuʿa dakka? One whose testicles, one or both, are crushed. Ib. 75b פ׳ ד׳ בידי שמים כשר one whose testicles are crushed from a natural cause (not through human action) is permitted to marry. Ib. (ref. to Deut. l. c.) היינו דקרינן פְּצוּעַ ולא קרינן פְּצִיעַ Ar. it is therefore (to indicate human action) that the text has ptsuʿa. (one that has been mashed) and not ptsiʿa (one who is mashed); (ed. הַפָּצוּעַ … פציע …, v. Rashi). Ib. פ׳ בכולן the expression ‘mashed refers to all parts of the genitals. 2) to divide the ends of a web, fringe. Men.40b, כיון שפָּצְעוּ בה שלשה (Ms. M. שצבעו, Mss. R. a. K. שבצעו, v. Rabb. D. S. a. l. note) as soon as they had fringed three fingers lengths of it. Pi. פִּיצֵּעַ same. Y.Maasr.I, end, 49b זית שפִּיצְּעוּוכ׳ olives which they opened with unclean hands; Tosef.Toh. X, 11 שפצעו; Sabb.145a המְפַצֵּעַ בזתיסוכ׳; a. e.; v. infra Hif. Nif. נִפְצַע, Nithpa. נִתְפַּצֵּעַ to be split, squeezed open, crushed; to be wounded. Y.Taan.I, 63d top נ׳ בנו his son was wounded (or had a fracture). Yeb. l. c.; a. e.Num. R. s. 10 (ref. to Prov. 23:29) זו הזונה … נִפְצַעַתוכ׳ that is the adulteress who is wounded with wounds of love, ‘for naught, without any wound through her husband. Orl. III, 8 נִתְפַּצְּעוּ האגוזים if the nuts (in the mixture) were cracked; Tosef.Ter.V, 10. Hif. הִפְצִיעַ 1) to split. Y.Shek.VI, beg.49c מַפְצִיעַ עצים splitting wood. Snh.IX, 6 מַפְצִיעִין את מוחווכ׳; Y. ib. X, 28d bot. ומְמַצְּעִיןוכ׳, v. גֶּזֶר; a. e. 2) to branch off, spread, scatter. Yoma 28b תימור של חמה מַפְצִיעַ לכאן ולכאן the light-column of the dawn irradiates in all directions, opp. to מתמר ועולה כמקל, v. תָּמַר. Ib. 38a של הללו מפציעוכ׳ the smoke column of the frankincense prepared by them branched off in all directions. Ib. 29a, v. פָּצַל; a. e.

פָּצַע(b. h.; cmp. preced.) 1) to split, crack or squeeze open; to wound. B. Kam.93a הכני פְּצָעֵנִי על מנת לפטור פטור (if one said to ones neighbor) strike me, wound me, with the condition that thou be free (from indemnity): he is free. Ib. הכני פצעני על מנת לפטורוכ׳ (if he said) ‘strike me, wound me, (and he is aked,) with the condition that I shall be free?, and he answers, yes. Sabb.VII, 2 הפּוֹצֵעַ שני חוטין he who divides off two threads (on the loom). Tosef. ib. VIII (IX), 21 כדי לִפְצוֹעַוכ׳ large enough to divide with it two threads (on each side) at a time. Yalk. Gen. 38 פְּצַעְתִּיו, v. פֶּצַע. Sabb.75a הצר חלזון והפּוֹצְעוֹ he who catches a snail and breaks it open (squeezes it out); Tosef. ib. VIII (IX), 2 לפצעו (corr. acc.). Sabb. l. c. שפְּצָעוֹ מת when he squeezed it out after it was dead. Y. ib. XVII, beg.16a לִפְצוֹעַ בו אגוזים to open nuts with it. Tosef.Kel.B. Kam. I, 6 פּוֹצְעִין את מוחווכ׳ (not פצעין), v. גֶּזֶר; a. fr.Part. pass. פָּצוּעַ; pl. פְּצוּעִים, פְּצוּעִין. Teb. Yom III, 6 זיתים פ׳ burst olives. Ter. X, 7 פְּצוּעֵי תרומה burst olives set aside for priests gifts; a. e.Esp. פְּצוּעַ דַּכָּא (פְּ׳ דַּכָּה) one whose testicles are crushed (forbidden to marry, Deut. 23:2). Yeb.VIII, 1. Ib. 2 איזה פ׳ ד׳ כל שנִפְצְעוּוכ׳ what is meant by ptsuʿa dakka? One whose testicles, one or both, are crushed. Ib. 75b פ׳ ד׳ בידי שמים כשר one whose testicles are crushed from a natural cause (not through human action) is permitted to marry. Ib. (ref. to Deut. l. c.) היינו דקרינן פְּצוּעַ ולא קרינן פְּצִיעַ Ar. it is therefore (to indicate human action) that the text has ptsuʿa. (one that has been mashed) and not ptsiʿa (one who is mashed); (ed. הַפָּצוּעַ … פציע …, v. Rashi). Ib. פ׳ בכולן the expression ‘mashed refers to all parts of the genitals. 2) to divide the ends of a web, fringe. Men.40b, כיון שפָּצְעוּ בה שלשה (Ms. M. שצבעו, Mss. R. a. K. שבצעו, v. Rabb. D. S. a. l. note) as soon as they had fringed three fingers lengths of it. Pi. פִּיצֵּעַ same. Y.Maasr.I, end, 49b זית שפִּיצְּעוּוכ׳ olives which they opened with unclean hands; Tosef.Toh. X, 11 שפצעו; Sabb.145a המְפַצֵּעַ בזתיסוכ׳; a. e.; v. infra Hif. Nif. נִפְצַע, Nithpa. נִתְפַּצֵּעַ to be split, squeezed open, crushed; to be wounded. Y.Taan.I, 63d top נ׳ בנו his son was wounded (or had a fracture). Yeb. l. c.; a. e.Num. R. s. 10 (ref. to Prov. 23:29) זו הזונה … נִפְצַעַתוכ׳ that is the adulteress who is wounded with wounds of love, ‘for naught, without any wound through her husband. Orl. III, 8 נִתְפַּצְּעוּ האגוזים if the nuts (in the mixture) were cracked; Tosef.Ter.V, 10. Hif. הִפְצִיעַ 1) to split. Y.Shek.VI, beg.49c מַפְצִיעַ עצים splitting wood. Snh.IX, 6 מַפְצִיעִין את מוחווכ׳; Y. ib. X, 28d bot. ומְמַצְּעִיןוכ׳, v. גֶּזֶר; a. e. 2) to branch off, spread, scatter. Yoma 28b תימור של חמה מַפְצִיעַ לכאן ולכאן the light-column of the dawn irradiates in all directions, opp. to מתמר ועולה כמקל, v. תָּמַר. Ib. 38a של הללו מפציעוכ׳ the smoke column of the frankincense prepared by them branched off in all directions. Ib. 29a, v. פָּצַל; a. e.

שָׂחַק, סָחַק(b. h.; interch. with צָהַק q. v.) to be bright; to laugh, jest, play. Tosef.B. Kam.II, 2 ס׳ בין הבקרוכ׳ ed. Zuck. (Var. צהבין, צהבין, read: צחק בין) if he (the ox) sported among the herd three times (doing no harm). Deut. R. s. 3, end ראה … שׂוֹחַקַת לעבד the king saw her smile at one of his servants. Y.Kidd.III, 63d מימי לא ש׳וכ׳ never did a person have his sport with me, except this man. Tanḥ. Naso 5 באותו שבפנים שָׂחַקְתָּ אבל … לִשְׂחוֹק thou didst fool him (the watchman) that was inside, but thou canst not fool me. Der. Er. Zuṭṭa ch. V ולא בוכה בין השׂוֹחֲקִים ולא שׂוֹחֵקוכ׳ nor should one weep among those who laugh, nor laugh among those who weep; a. fr.Trnsf. (of fingers) to be spread, opp. עצב. Succ.7a טפח שוחק (Ms. M. a. Ar. ס׳); Erub.3b שׂוֹחֲקוֹת, v. אֶמָּה; a. e. Pi. שִׂיחֵק, סִ׳ same. Tanḥ. l. c. באישך את מְשַׂחֶקֶתוכ׳ thou canst fool thy husband, but thou canst not fool me. Ib. ואני יושב ומְשַׂחֵק עלוכ׳ but I sit laughing at my creatures. Tosef.Keth.IX, 2 מְסַחֵק הוא בה ed. Zuck. (Var. מְצַ׳) he may laugh at her (and take the sham sale seriously); (Keth.79a רצה מצחק), v. פִּיסְטִין, B. Tanḥ. Noah 5 והיו משחקין ממנו they laughed at him (Noah). Ber.7b, a. e. השעה משחקת לו the hour smiles on him, i. e. he is in luck; a. fr. Hif. הִשְׂהִיק to cause to laugh, lead to sport. Gen. R. s. 22 אם בא … להַשְׂחִיקְךָ שמחהווכ׳ if thy inclination comes to incite thee to merriment, rejoice it with words of the Law; Yalk. Is. 296.

שָׂחַק, סָחַק(b. h.; interch. with צָהַק q. v.) to be bright; to laugh, jest, play. Tosef.B. Kam.II, 2 ס׳ בין הבקרוכ׳ ed. Zuck. (Var. צהבין, צהבין, read: צחק בין) if he (the ox) sported among the herd three times (doing no harm). Deut. R. s. 3, end ראה … שׂוֹחַקַת לעבד the king saw her smile at one of his servants. Y.Kidd.III, 63d מימי לא ש׳וכ׳ never did a person have his sport with me, except this man. Tanḥ. Naso 5 באותו שבפנים שָׂחַקְתָּ אבל … לִשְׂחוֹק thou didst fool him (the watchman) that was inside, but thou canst not fool me. Der. Er. Zuṭṭa ch. V ולא בוכה בין השׂוֹחֲקִים ולא שׂוֹחֵקוכ׳ nor should one weep among those who laugh, nor laugh among those who weep; a. fr.Trnsf. (of fingers) to be spread, opp. עצב. Succ.7a טפח שוחק (Ms. M. a. Ar. ס׳); Erub.3b שׂוֹחֲקוֹת, v. אֶמָּה; a. e. Pi. שִׂיחֵק, סִ׳ same. Tanḥ. l. c. באישך את מְשַׂחֶקֶתוכ׳ thou canst fool thy husband, but thou canst not fool me. Ib. ואני יושב ומְשַׂחֵק עלוכ׳ but I sit laughing at my creatures. Tosef.Keth.IX, 2 מְסַחֵק הוא בה ed. Zuck. (Var. מְצַ׳) he may laugh at her (and take the sham sale seriously); (Keth.79a רצה מצחק), v. פִּיסְטִין, B. Tanḥ. Noah 5 והיו משחקין ממנו they laughed at him (Noah). Ber.7b, a. e. השעה משחקת לו the hour smiles on him, i. e. he is in luck; a. fr. Hif. הִשְׂהִיק to cause to laugh, lead to sport. Gen. R. s. 22 אם בא … להַשְׂחִיקְךָ שמחהווכ׳ if thy inclination comes to incite thee to merriment, rejoice it with words of the Law; Yalk. Is. 296.

שָׂחַק, סָחַק(b. h.; interch. with צָהַק q. v.) to be bright; to laugh, jest, play. Tosef.B. Kam.II, 2 ס׳ בין הבקרוכ׳ ed. Zuck. (Var. צהבין, צהבין, read: צחק בין) if he (the ox) sported among the herd three times (doing no harm). Deut. R. s. 3, end ראה … שׂוֹחַקַת לעבד the king saw her smile at one of his servants. Y.Kidd.III, 63d מימי לא ש׳וכ׳ never did a person have his sport with me, except this man. Tanḥ. Naso 5 באותו שבפנים שָׂחַקְתָּ אבל … לִשְׂחוֹק thou didst fool him (the watchman) that was inside, but thou canst not fool me. Der. Er. Zuṭṭa ch. V ולא בוכה בין השׂוֹחֲקִים ולא שׂוֹחֵקוכ׳ nor should one weep among those who laugh, nor laugh among those who weep; a. fr.Trnsf. (of fingers) to be spread, opp. עצב. Succ.7a טפח שוחק (Ms. M. a. Ar. ס׳); Erub.3b שׂוֹחֲקוֹת, v. אֶמָּה; a. e. Pi. שִׂיחֵק, סִ׳ same. Tanḥ. l. c. באישך את מְשַׂחֶקֶתוכ׳ thou canst fool thy husband, but thou canst not fool me. Ib. ואני יושב ומְשַׂחֵק עלוכ׳ but I sit laughing at my creatures. Tosef.Keth.IX, 2 מְסַחֵק הוא בה ed. Zuck. (Var. מְצַ׳) he may laugh at her (and take the sham sale seriously); (Keth.79a רצה מצחק), v. פִּיסְטִין, B. Tanḥ. Noah 5 והיו משחקין ממנו they laughed at him (Noah). Ber.7b, a. e. השעה משחקת לו the hour smiles on him, i. e. he is in luck; a. fr. Hif. הִשְׂהִיק to cause to laugh, lead to sport. Gen. R. s. 22 אם בא … להַשְׂחִיקְךָ שמחהווכ׳ if thy inclination comes to incite thee to merriment, rejoice it with words of the Law; Yalk. Is. 296.

שָׂחַק, סָחַק(b. h.; interch. with צָהַק q. v.) to be bright; to laugh, jest, play. Tosef.B. Kam.II, 2 ס׳ בין הבקרוכ׳ ed. Zuck. (Var. צהבין, צהבין, read: צחק בין) if he (the ox) sported among the herd three times (doing no harm). Deut. R. s. 3, end ראה … שׂוֹחַקַת לעבד the king saw her smile at one of his servants. Y.Kidd.III, 63d מימי לא ש׳וכ׳ never did a person have his sport with me, except this man. Tanḥ. Naso 5 באותו שבפנים שָׂחַקְתָּ אבל … לִשְׂחוֹק thou didst fool him (the watchman) that was inside, but thou canst not fool me. Der. Er. Zuṭṭa ch. V ולא בוכה בין השׂוֹחֲקִים ולא שׂוֹחֵקוכ׳ nor should one weep among those who laugh, nor laugh among those who weep; a. fr.Trnsf. (of fingers) to be spread, opp. עצב. Succ.7a טפח שוחק (Ms. M. a. Ar. ס׳); Erub.3b שׂוֹחֲקוֹת, v. אֶמָּה; a. e. Pi. שִׂיחֵק, סִ׳ same. Tanḥ. l. c. באישך את מְשַׂחֶקֶתוכ׳ thou canst fool thy husband, but thou canst not fool me. Ib. ואני יושב ומְשַׂחֵק עלוכ׳ but I sit laughing at my creatures. Tosef.Keth.IX, 2 מְסַחֵק הוא בה ed. Zuck. (Var. מְצַ׳) he may laugh at her (and take the sham sale seriously); (Keth.79a רצה מצחק), v. פִּיסְטִין, B. Tanḥ. Noah 5 והיו משחקין ממנו they laughed at him (Noah). Ber.7b, a. e. השעה משחקת לו the hour smiles on him, i. e. he is in luck; a. fr. Hif. הִשְׂהִיק to cause to laugh, lead to sport. Gen. R. s. 22 אם בא … להַשְׂחִיקְךָ שמחהווכ׳ if thy inclination comes to incite thee to merriment, rejoice it with words of the Law; Yalk. Is. 296.